Trading Outer Wealth for Inner Wealth
July 1, 1958
Inner wealth, according to the texts, means seven things—conviction, virtue, a sense of conscience, scrupulousness, breadth of learning, generosity, and discernment—but to put it simply, inner wealth refers to the inner quality we build within ourselves. Outer wealth—money and material goods—doesn’t have any hard and fast owners. Today it may be ours, tomorrow someone else may take it away. There are times when it belongs to us, and times when it belongs to others. Even with things that are fixed in the ground, like farms or orchards, you can’t keep them from changing hands.
So when you develop yourself so as to gain the discernment that sees how worldly things are undependable and unsure, don’t let your property—your worldly possessions—sit idle. The Buddha teaches us to plant crops on our land so that we can benefit from it. If you don’t make use of your land, it’s sure to fall into other people’s hands. In other words, when we stake out a claim to a piece of property, we should plant it full of crops. Otherwise the government won’t recognize our claim, and we’ll lose our rights to it. Even if we take the case to court, we won’t have a chance to win. So once you see the weakness of an idle claim, you should hurry up and plant crops on it so that the government will recognize your claim and issue you a title to the land.
What this means is that we should make use of our material possessions by being generous with them, using them in a way that develops the inner wealth of generosity within us. This way they become the kind of wealth over which we have full rights, and that will benefit us even into future lifetimes.
