The Noble Truths Come First
March 20, 2017
We meditate because there’s stress in our lives. The word “stress” here translates the Pali term, dukkha, which can mean anything from very subtle levels of stress all the way to very deep suffering. So whether we feel a lot of suffering in our lives or just a little bit of stress—however you translate the term—that’s the problem that makes us want to come and meditate, to straighten out things inside. As the Buddha said, the reason we suffer is not because of uncomfortable or unpleasant things outside: sights, sounds, smells, tastes, tactile sensations. It’s because of what we bring to these things from the inside: That’s why we can suffer even from pleasant things. We suffer, we feel stress, because we cling. In fact, the clinging is the suffering
